Per IsraelsonResearcher
About me
PhD 2017: "Ecologies of the Imagination: Theorizing the participatory aesthetics of the fantastic"
Since 2018 working on the postdoc project "Postdigital comics: Participation and materiality in contemporary Swedish comic books", funded by Ridderstads stiftelse för historisk grafisk forskning.
Participating in the research project Digital Culture, Aesthetic Practices, organized by the Art's Council Norway 2019-2020
Critic, lecturer, and freelance writer.
Publications
A selection from Stockholm University publication database
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Ecologies of the Imagination
2017. Per Israelson, Anders Cullhed, Marcel O'Gorman.
Thesis (Doc)This book is about the participatory aesthetics of the fantastic. In it, the author argues that the definition of the fantastic presented by Tzvetan Todorov in 1970 can be used, provided it is first adapted to a media-ecological framework, to theorize the role of aesthetic participation in the creation of secondary worlds. Working within a hermeneutical tradition, Todorov understands reader participation as interpretation, in which the creative ambiguities of the literary object are primarily epistemological. However, it is here argued that the aesthetic object of the fantastic is also characterized by material ambiguity.
The purpose of this dissertation is then to present a conceptual framework with which to theorize the relation between the material and the epistemological ambiguity of the fantastic. It is argued that such a framework can be found in an ecological understanding of aesthetic participation. This, in turn, entails understanding human subjectivity as a process always already embodied in a material environment. To this extent, the proposed theoretical framework questions the clear and oppositional distinction between form and matter, as well as that between mind and body, nature and culture, and human and non-human, on which a modern and humanist notion of subjectivity is based. And in this sense, the basic ecological assumptions of this dissertation are posthumanist, or non-humanist. From this position, it is argued that an ecological understanding of participation offers a means to reformulate the function of a number of concepts central to studying the aesthetics of the fantastic, most notably the concepts of media, genre and text. As the fantastic focuses on the creation of other worlds, it is an aesthetics of coming into being, of ontogenesis. Accordingly, it will be argued that the participatory aesthetics of the fantastic operationalizes the ontogenesis of media, genres and texts.
By mapping the ontogenesis of three distinct media ecologies – the media ecology of fantasy and J. R. R. Tolkien’s secondary world Middle-earth; the media ecology of the American comic book superhero Miracleman; and the media ecology of William Blake – this book argues that the ecological imagination generates world.
Per Israelson has been a doctoral candidate in the Research School of Studies in Cultural History at the department of Culture and Aesthetics, Stockholm University. Ecologies of the Imagination is his dissertation.
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Engelsforstrilogin som textspel och konfigurativ text
2017. Per Israelson. Samtida svensk ungdomslitteratur, 109-125
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Michael Levy and Farag Mendlesohn, Children's Fantasy Literature: An Introduction
2017. Per Israelson. Barnboken 40
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Mörka medier
2017. Per Israelson. De tecknade seriernas språk, 198-215
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The Sympoiesis of Superheroes
2017. Per Israelson.
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Brian Attebery, Stories about Stories: Fantasy and the Remaking of Myth
2016. Per Israelson. Barnboken 39
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Karen J. Renner The 'Evil Child' in Literature, Film and Popular Culture
2014. Per Israelson. Barnboken 7
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Tinget i dig.
2013. Per Israelson. Tidskrift för litteraturvetenskap (2), 73-82
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Unnam'd Forms
2013. Per Israelson. Making cultural history, 97-106
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Bilden som gör förflutenhet
2018. Per Israelson. Barnboken 41
ArticleThe ethical and epistemological challenges accompanying representations of the past have been at the center of historiography at least since the days of Leopold von Ranke in the mid-nineteenth century. The artific eof representational forms, as well as the ideological entanglements of the position of enunciation, has always been in conflict with Ranke’s historio- graphical goal of telling the past as “it really was”. In the heyday of postmodernism and in the wake of the so-called linguistic turn, the epistemological and ethical impact of representational forms was widely debated. This paper uses two concepts presented during the postmodernist debates – Linda Hutcheon’s “historiographical metafiction” and Hayden White’s “practical past” – in a discussion of two graphic narratives about the Holocaust, Art Spiegelman’s canonical Maus. A Survivor’s Tale (1991) and Vi kommer snart hem igen (2018) by Jessica Bab Bonde and Peter Bergting. Adapting Hutcheon’s and White’s concepts to a posthumanist and media-ecological conceptuality, in which the worldmaking power of media is highlighted as a co-productive or sympoietic process, the paper “Picturing Pastness. Comics, Media Ecology and Memory in Maus and Vi kommer snart hem igen” shows how the past is not represented, but rather emerges from the embodied participation in the medium as memory technology.
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The Last Days
2019. Per Israelson. Barnelitterært forskningstidsskrift 10 (1), 1-12
ArticleThe dark and catastrophic futures of dystopian and post-apocalyptic YA fiction are often perceived of as critiques of late capitalist society, presenting an alternative to the status quo of what Mark Fisher once termed «capitalist realism». However, as these narratives at the same time comport according to the feedback and control mechanisms of genre conventions and popular media franchises, they also reproduce, within the system of genre and franchise structures, the very conditions under which creativity and, in extension, future worlds can emerge. The participatory aesthetics of dystopian and post-apocalyptic YA fiction, in which co-creation of other worlds is integral, here becomes a matter of adhering to the regulatory feedback of a system of control. Hence, the alternative futures presented by critical dys- topias are already lost to the capitalist present. Nevertheless, this paper argues that one possible solution to the lost futures of capitalist realism can be found in the ecological concept of sympoiesis and in a parasitic notion of subjec- tivity. Discussing Scott Westerfeld’s two novels Peeps and The Last Days, it is suggested that the future of, and for, creativity lies in the haunting of parasitic infections.
Show all publications by Per Israelson at Stockholm University